A First Version of the Apocalypse –
A conjecture that it was written by John the Baptist was first suggested by Josephine Massyngbaerde Ford. She is not the first to suggest multiple authors of the Apocalypse. Peter Vischer did suggest it was “originally a purely Jewish composition”. It has also been suggested that it was originally written in Hebrew. That’s the truth.
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A History of the Church –
A dog that didn’t bark. Eusebius never associates the churches with the Apocalypse. He does mention six of the seven churches but does not connect them with the Apocalypse. Since Victorinus has the same problem, it suggests that there may have been a version of the Apocalypse that didn’t have the seven churches.
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A Commentary on the Apocalypse –
A dog that didn’t bark. Victorinus didn’t mention the churches. He does mention the seven churches that Paul wrote to. So why not mention the seven churches that John wrote to? It is possible that his version of the Apocalypse didn’t have the seven churches. We need to look at Eusebius to see if he has the same problem.
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A History –
A witness to what no longer exists. What was Victorinus looking at when he wrote his Commentary on the Apocalypse? What was Eusebius looking at when he wrote his Church History? We can only speculate based on what they wrote, what they didn’t write, and what is reasonable. Can we make sense of it? It makes more sense than most interpretations.
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A Premillennialist –
A thousand year “Reign of Christ”. They “reigned with Christ” is what is in the bible. That is a big difference. Look for a thousand years where they reigned with Christ. They did the reigning in a Christian empire that lasted a thousand years. Like the Byzantine Empire. It’s the only one. Check it out. It fits with the other numbers. And colors.
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A Canon –
A redaction at the turn of the fifth century. Jerome defined the bible when he finished the Vulgate which would become the official bible of the Church. It contains the oldest existing copy of the Apocalypse. We can only speculate on what it looked like before that time based on other older existing documents.
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A “Reign Of Christ” –
A problem with the bible. The “Reign of Christ” cannot be found in the bible. “Reign of Christ” will get millions of hits if you Google it. Just another example of how the bible is misinterpreted. Who can you trust? What can you trust? Numbers. Interpretation is unavoidable but you should at least have the numbers to back it up. Or colors.
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A Christian Empire –
A bishop extraordinaire was in Ephesus to replace seven corrupt bishops at the beginning of the fifth century. John Chrysostom, who never quoted the Apocalypse, could not ignore what John the Apostle may have left there. At that time Jerome could have been looking for a reliable copy of the Apocalypse. He was finishing the Vulgate.
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A Bible –
A version of each translation. Before the printer, no two bibles were alike. Now no two translations are alike. And there are way too many. About 60 English translations. Each translation has more than one version. So the “Word of God” is subject to translations, revisions, and interpretation. For the most part they agree on numbers. And colors.
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A Head –
A dynasty. Five are fallen, and one is, and the other is not yet come. The Roman Empire had seven dynasties. Chrysostom is the only significant John during the sixth dynasty and he was in Ephesus when Jerome was finishing the Vulgate. Someone had to verify that John the Apostle wrote the Apocalypse to get it in the bible.
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apocalypse 