A Problem With The Churches –
A strange commentary by Victorinus. He mentions the churches Paul wrote to but not the ones John wrote to. This is hard to believe but it would be consistent with both Eusebius and Victorinus looking at the Apocalypse John the Baptist wrote and that would not include the seven churches.
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A Newton Project –
A commentary on the Apocalypse. “Amongst the Interpreters of the last age there is scarce one of note who hath not made some discovery worth knowing; and thence I seem to gather that God is about opening these mysteries. The success of others put me upon considering it; and if I have done anything which may be useful to following writers, I have my design.” Interesting.
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A City of God –
A new bible translated by Jerome precedes Augustine’s commentary on the Apocalypse in The City of God. Prior to the Vulgate many believed the Apocalypse did not belong in the bible. This was settled once and for all by Jerome who had the authority to define the bible. We still wonder about who wrote it and when.
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A Problem With The Churches –
A strange commentary by Victorinus. He mentions the churches Paul wrote to but not the ones John wrote to. This is hard to believe but it would be consistent with both Eusebius and Victorinus looking at the Apocalypse John the Baptist wrote and that would not include the seven churches.
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A Witness –
A view of what was. We don’t know what the Apocalypse looked like in the third century. Victorinus knew and we know what his commentary looked like. It didn’t include the seven churches John wrote to. It did include the seven churches Paul wrote to. There is a reasonable explanation for this. He is not the only witness.
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A City of God –
A new bible translated by Jerome precedes Augustine’s commentary on the Apocalypse in The City of God. Prior to the Vulgate many believed the Apocalypse did not belong in the bible. This was settled once and for all by Jerome who had the authority to define the bible. We still wonder about who wrote it and when.
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A Witness –
A view of what was. We don’t know what the Apocalypse looked like in the third century. Victorinus knew and we know what his commentary looked like. It didn’t include the seven churches John wrote to. It did include the seven churches Paul wrote to. There is a reasonable explanation for this. He is not the only witness.
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A Commentary on the Apocalypse –
A dog that didn’t bark. Victorinus didn’t mention the churches. He does mention the seven churches that Paul wrote to. So why not mention the seven churches that John wrote to? It is possible that his version of the Apocalypse didn’t have the seven churches. We need to look at Eusebius to see if he has the same problem.
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A History –
A witness to what no longer exists. What was Victorinus looking at when he wrote his Commentary on the Apocalypse? What was Eusebius looking at when he wrote his Church History? We can only speculate based on what they wrote, what they didn’t write, and what is reasonable. Can we make sense of it? It makes more sense than most interpretations.
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A Recapitulation –
A commentary on the Apocalypse by Victorinus who introduced the theory of recapitulation. Without it misinterpretation is likely. The visions of John cannot be understood to be in chronological order. Each vision should be considered independent of the others. Some are a repetition of others. Recapitulation is a necessary tool in understanding the Apocalypse.
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apocalypse 