A History of the Church
A dog that didn’t bark. Eusebius never associates the churches with the Apocalypse. He does mention six of the seven churches but does not connect them with the Apocalypse. Since Victorinus has the same problem, it suggests that there may have been a version of the Apocalypse that didn’t have the seven churches.
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A Commentary on the Apocalypse
A dog that didn’t bark. Victorinus didn’t mention the churches. He does mention the seven churches that Paul wrote to. So why not mention the seven churches that John wrote to? It is possible that his version of the Apocalypse didn’t have the seven churches. We need to look at Eusebius to see if he has the same problem.
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A Witness
a view of what was. We don’t know what the Apocalypse looked like in the third century. Victorinus knew and we know what his commentary looked like. It didn’t include the seven churches John wrote to. It did include the seven churches Paul wrote to. There is a reasonable explanation for this.
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A History of the Church
a dog that didn’t bark. Eusebius never associates the churches with the Apocalypse. He does mention six of the seven churches but does not connect them with the Apocalypse. Since Victorinus has the same problem, it suggests that there may have been a version of the Apocalypse that didn’t have the seven churches.
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A Commentary on the Apocalypse
a dog that didn’t bark. Victorinus didn’t mention the churches. He does mention the seven churches that Paul wrote to. So why not mention the seven churches that John wrote to? It is possible that his version of the Apocalypse didn’t have the seven churches. We need to look at Eusebius to see if he has the same problem.
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A History
a witness to what no longer exists. What was Victorinus looking at when he wrote his commentary on the Apocalypse? What was Eusebius looking at when he wrote his history of the Church? We can only speculate based on what they wrote and what is reasonable. Can we make sense of it?.
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A Recapitulation
a commentary on the Apocalypse by Victorinus who introduced the theory of recapitulation. Without it misinterpretation is likely. The visions of John cannot be understood to be in chronological order. Each vision should be considered independent of the others. Some are a repetition of others. Recapitulation is a necessary tool in understanding the Apocalypse.
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A Commentary
a revelation without the churches. An Apocalypse written by John the Baptist would not have the seven churches. A careful reading of Eusebius and Victorinus is consistent with this. The Baptist would use the word lamb about 27 times in his Apocalypse. John the Baptist was preparing the way for the Lamb.
A Commentary
by Victorinus on the Apocalypse. He mentions the seven churches that Paul wrote to but not the ones John wrote to. Eusebius has the same problem. He mentions six of the seven churches of the Apocalypse but never associates any of them with the Apocalypse. What was he looking at?
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A Commentary
by Victorinus modified by Jerome who was not happy with it. What he added and/or edited is not clear. It is possible that Victorinus was looking at a copy of the original Apocalypse and Jerome was not aware of this. This would also explain why so many were convinced it was not written by John the Apostle who may have added the churches at a later date.
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