A Sacred Bible –
A list of books that might not contain the Apocalypse at the end of the fourth century. John Chrysostom, who never quoted the Apocalypse, was in Ephesus at the beginning of the fifth century and Jerome was finishing his Vulgate. Was Chrysostom able to confirm that the Apocalypse was written by the Apostle?
A Problem With The Churches –
A strange commentary by Victorinus. He mentions the churches Paul wrote to but not the ones John wrote to. This is hard to believe but it would be consistent with both Eusebius and Victorinus looking at the Apocalypse John the Baptist wrote and that would not include the seven churches.
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A Church History –
A problem with the churches. Eusebius mentions six of the seven churches of the Apocalypse but never associates them with the Apocalypse. He doesn’t mention Antipas. All this would be consistent with an earlier version of the Apocalypse written by John the Baptist. Victorinus has a similar problem.
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A Date for the Apocalypse –
A bishop, John Chrysostom, is the writer according to the astronomer Nikolai Alexandrovich Morozov who sets the date as 395. At this time five of the seven dynasties of Rome had fallen. Chrysostom was in Ephesus at the end of the fourth century. Would he not look for evidence of the most famous book of the bible? Was Chrysostom the third John of the Apocalypse?
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A Third John –
A confirmation that the apostle wrote the Apocalypse was necessary to get it in the Bible which was being translated and defined by Jerome. Just before the Vulgate was completed John Chrysostom was in Ephesus replacing seven corrupt bishops. Jerome needed a reliable version of the Apocalypse. A third John who also am your brother.
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A John –
A canon that only considers apostles. So why did they think John wasn’t the apostle? The apostle wouldn’t use his name five times. He wouldn’t say lamb more times then Jesus. The Baptist would since he didn’t know Jesus was the Lamb. The apostle knew who “bare record” and Jesus.
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A City of God –
A new bible translated by Jerome precedes Augustine’s commentary on the Apocalypse in The City of God. Prior to the Vulgate many believed the Apocalypse did not belong in the bible. This was settled once and for all by Jerome who had the authority to define the bible. We still wonder about who wrote it and when.
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A Sacred Bible –
A list of books that might not contain the Apocalypse at the end of the fourth century. John Chrysostom, who never quoted the Apocalypse, was in Ephesus at the beginning of the fifth century and Jerome was finishing his Vulgate. Was Chrysostom able to confirm that the Apocalypse was written by the Apostle?
A Third John –
A necessary connection to the Apocalypse. How it became part of the bible. Many did not think it belonged there. John Chrysostom was one of them and he was in Ephesus when Jerome was finishing the Vulgate. Astronomy points to Chrysostom as the writer of the Apocalypse according to Morozov. There are other reasons.
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A First Version of the Apocalypse –
A conjecture that it was written by John the Baptist was first suggested by Josephine Massyngbaerde Ford. She is not the first to suggest multiple authors of the Apocalypse. Peter Vischer did suggest it was “originally a purely Jewish composition”. It has also been suggested that it was originally written in Hebrew. That’s the truth.
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apocalypse 