A Constantinople –
A beginning of the thousand year reign as described by Eusebius in his Church History. He makes it sound like the Second Coming. After 300 years of persecution, Constantine comes along to make the world safe for Christians.
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A Constantinople –
A beginning of the thousand year reign as described by Eusebius in his Church History. He makes it sound like the Second Coming. After 300 years of persecution, Constantine comes along to make the world safe for Christians.
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A Church History –
A problem with the churches. Eusebius mentions six of the seven churches of the Apocalypse but never associates them with the Apocalypse. He doesn’t mention Antipas. All this would be consistent with an earlier version of the Apocalypse written by John the Baptist. Victorinus has a similar problem.
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A Witness –
A Church History that includes six of the seven churches that John wrote to but Eusebius never associates them with the Apocalypse. Victorinus doesn’t even mention them. Is it possible there is a version of the Apocalypse that doesn’t include the seven churches? It could be a reasonable explanation for what we are looking at.
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A Church History –
A problem with the churches. Eusebius mentions six of the seven churches of the Apocalypse but never associates them with the Apocalypse. He doesn’t mention Antipas. All this would be consistent with an earlier version of the Apocalypse written by John the Baptist. Victorinus has a similar problem.
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A Witness –
A Church History that includes six of the seven churches that John wrote to but Eusebius never associates them with the Apocalypse. Victorinus doesn’t even mention them. Is it possible there is a version of the Apocalypse that doesn’t include the seven churches? It could be a reasonable explanation for what we are looking at.
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A History of the Church –
A dog that didn’t bark. Eusebius never associates the churches with the Apocalypse. He does mention six of the seven churches but does not connect them with the Apocalypse. Since Victorinus has the same problem, it suggests that there may have been a version of the Apocalypse that didn’t have the seven churches.
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A History –
A witness to what no longer exists. What was Victorinus looking at when he wrote his Commentary on the Apocalypse? What was Eusebius looking at when he wrote his Church History? We can only speculate based on what they wrote, what they didn’t write, and what is reasonable. Can we make sense of it? It makes more sense than most interpretations.
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A History of the Church –
A dog that didn’t bark. Eusebius never associates the churches with the Apocalypse. He does mention six of the seven churches but does not connect them with the Apocalypse. Since Victorinus has the same problem, it suggests that there may have been a version of the Apocalypse that didn’t have the seven churches.
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A History –
A witness to what no longer exists. What was Victorinus looking at when he wrote his Commentary on the Apocalypse? What was Eusebius looking at when he wrote his Church History? We can only speculate based on what they wrote, what they didn’t write, and what is reasonable. Can we make sense of it? It makes more sense than most interpretations.
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A Church History –
A problem with the churches. Eusebius mentions six of the seven churches of the Apocalypse but never associates them with the Apocalypse. He doesn’t mention Antipas. All this would be consistent with an earlier version of the Apocalypse written by John the Baptist. Victorinus has a similar problem.
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