A Witness –
A view of what was. We don’t know what the Apocalypse looked like in the third century. Victorinus knew and we know what his commentary looked like. It didn’t include the seven churches John wrote to. It did include the seven churches Paul wrote to. There is a reasonable explanation for this. He is not the only witness.
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A Recapitulation –
A reinforcement, a necessary theory in understanding the Apocalypse first introduced by Victorinus of Pettau. It holds that the visions are not necessarily in chronological order and possibly a repetition of other visions. Many interpretation errors are a result of assuming the chapters are in chronological order.
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A History of the Church –
A dog that didn’t bark. Eusebius never associates the churches with the Apocalypse. He does mention six of the seven churches but does not connect them with the Apocalypse. Since Victorinus has the same problem, it suggests that there may have been a version of the Apocalypse that didn’t have the seven churches.
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A Commentary on the Apocalypse –
A dog that didn’t bark. Victorinus didn’t mention the churches. He does mention the seven churches that Paul wrote to. So why not mention the seven churches that John wrote to? It is possible that his version of the Apocalypse didn’t have the seven churches. We need to look at Eusebius to see if he has the same problem.
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A History –
A witness to what no longer exists. What was Victorinus looking at when he wrote his Commentary on the Apocalypse? What was Eusebius looking at when he wrote his Church History? We can only speculate based on what they wrote, what they didn’t write, and what is reasonable. Can we make sense of it? It makes more sense than most interpretations.
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A Recapitulation –
A commentary on the Apocalypse by Victorinus who introduced the theory of recapitulation. Without it misinterpretation is likely. The visions of John cannot be understood to be in chronological order. Each vision should be considered independent of the others. Some are a repetition of others. Recapitulation is a necessary tool in understanding the Apocalypse.
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A History of the Church –
A dog that didn’t bark. Eusebius never associates the churches with the Apocalypse. He does mention six of the seven churches but does not connect them with the Apocalypse. Since Victorinus has the same problem, it suggests that there may have been a version of the Apocalypse that didn’t have the seven churches.
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A Commentary on the Apocalypse –
A dog that didn’t bark. Victorinus didn’t mention the churches. He does mention the seven churches that Paul wrote to. So why not mention the seven churches that John wrote to? It is possible that his version of the Apocalypse didn’t have the seven churches. We need to look at Eusebius to see if he has the same problem.
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A History –
A witness to what no longer exists. What was Victorinus looking at when he wrote his Commentary on the Apocalypse? What was Eusebius looking at when he wrote his Church History? We can only speculate based on what they wrote, what they didn’t write, and what is reasonable. Can we make sense of it? It makes more sense than most interpretations.
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A Recapitulation –
A commentary on the Apocalypse by Victorinus who introduced the theory of recapitulation. Without it misinterpretation is likely. The visions of John cannot be understood to be in chronological order. Each vision should be considered independent of the others. Some are a repetition of others. Recapitulation is a necessary tool in understanding the Apocalypse.
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apocalypse 